Apollo 8: From the Earth to the Moon
December 24th, 2008
Forty years ago this week, three men in a tiny spacecraft slipped their earthly bonds and traveled where no one else had before, circling the moon 10 times and bringing back an iconic image of a blue-and-white Earth in the distance, solitary but bound as one against the black vastness beyond.
The voyage of Apollo 8 from December 21-27, 1968, marked humans' first venture to another heavenly body.
"We were flying to the moon for the first time," said Jim Lovell, one of the three astronauts aboard the historic flight. "Seeing the far side of the moon for the first time. Coming around and seeing the Earth as it really is -- a small fragile planet with a rather normal star, our sun."
But beyond the monumental aspects of such a scientific achievement, the feat was a major psychological and emotional boost for many Americans at the end of a particularly bad year in
The Tet offensive in January 1968 had left many Americans shocked and doubting that victory in
That summer, the nation watched in horror as police and anti-war protesters battled in the streets of
The launch of Apollo 7 in October was a major victory for NASA, putting the space program back on track after a 22-month interruption because of a launch pad fire that had killed three astronauts in January 1967.
Then came Apollo 8.
"
Reaching the moon was "a big psychological step," said Apollo 7 astronaut Walter Cunningham.
"The public said, 'Hey, human beings are going to another body in the solar system,' " Cunningham told CNN in a telephone interview from his home in
The mission produced one of the most famous photos from the space program, showing a large chunk of gray moon in the foreground and a dappled blue-and-white, three-quarter Earth rising in the distance.
Apollo 8 also produced what to many was one of the most inspirational and soothing moments in history when Lovell and crewmates Frank Borman and William A. Anders took turns reading from the Book of Genesis. It was Christmas Eve and the whole world was watching. NASA said at the time it was expected to be the largest TV audience to date.
The astronauts signed off with these words: "And from the crew of Apollo 8, we close with good night, good luck, a merry Christmas and God bless all of you, all of you on the good earth."
The timing could not have been better, Lovell said.
"It happened that it all jelled," he said by telephone. "The fact that we circled the moon on Christmas Eve. A screenwriter couldn't have done a better job."
The success of the mission also gave the
"There was a great psychological significance of sending a spacecraft to the moon," Cunningham said. "It was not a psychological leap for any of us [astronauts] to go to the moon."
The astronauts, he said, were used to taking risks and knew they could do it. But NASA officials had some tough choices to make.
"For the people on the ground, it was a big step for them," Cunningham said. "Making life-and-death decisions about somebody else's life is a lot more difficult than making one about your own."
For astronaut Edgar Mitchell, the sixth person to walk on the moon, the Apollo 8 mission signified a major milestone in human history, much like when the Phoenicians started exploring the
"We became citizens of the galaxy, as opposed to citizens of the planet," Mitchell said Monday.
"For my parents' generation, it was aviation," said Mitchell, who is 78. "My generation went off the planet altogether. We became the first generation of spacefarers."
For the astronauts, most of them former test pilots, going to the moon was just another job.
Were they fully aware of the significance of what they were accomplishing, Lovell is asked.
"No," he says immediately. "We were focused on trying to do the right thing. Focused on trying to accomplish something."
Lovell went on to fly another historic mission, Apollo 13 in April 1970. That flight, which he commanded, became famous when an oxygen system aboard the craft blew up and the three astronauts had to limp around the moon and back to Earth using makeshift and improvised systems. Their triumph over adversity was immortalized in the movie "Apollo 13," in which Tom Hanks played Lovell.
Lovell was supposed to land on the moon that time, but did not make it.
"Twice a bridesmaid, never a bride," he said with a laugh, admitting that for years he harbored resentment that the mission had been a "failure."
"It is mind-boggling in some respects," he said Monday.
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.
Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.
But 100 years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.
In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men - yes, black men as well as white men - would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check that has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so we've come to cash this check, a check that will give us upon demand the riches of freedom and security of justice. We have also come to his hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end but a beginning. Those who hoped that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force. The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall always march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote. No, no we are not satisfied and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed.
Let us not wallow in the valley of despair. I say to you today my friends - so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification - one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed and all flesh shall see it together.
This is our hope. This is the faith that I go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day, this will be the day when all of God's children will be able to sing with new meaning "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my father's died, land of the Pilgrim's pride, from every mountainside, let freedom ring!"
And if America is to be a great nation, this must become true. And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California.
But not only that; let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi - from every mountainside.
Let freedom ring. And when this happens, and when we allow freedom ring - when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children - black men and white men, Jews and Gentiles, Protestants and Catholics - will be able to join hands and sing in the words of the old Negro spiritual: "Free at last! Free at last! Thank God Almighty, we are free at last!"
WAR! - Edwin Starr
(Top Chart Position: #1 on July 25, 1970)
War!
What is it good for?
Absolutely Nothing!
(Repeat)
War is something that I despise
For it means destruction of innocent lives.
For it means tears in thousands of mother's eyes.
When their sons go out to fight to give their lives.'
-
War!
What is it good for?
Absolutely nothing.
Say it again.
(Repeat)
It's nothing but a heartbreaker
Friend only to the undertaker.
War is the enemy of all mankind
The thought of war blows my mind.
Handed down from generation to generation.
Induction destruction
Who wants to die!
-
War!
What is it good for?
Absolutely nothing
Say it again.
War!
What is it good for?
-
War has shattered many young man's dreams
Made them disabled, bitter and mean.
Life is too precious to be fighting wars each day
War can't give life, it can only take it away.
-
It's nothing but a heartbreaker.
Friend only to the undertaker.
There must be some place for these things today.
They say we must fight to keep our freedom,
But Lord there's gotta be a better way.
Better than war.
War!
What is it good for?
Absolutely nothing!
(Repeat)
GALVESTON - Glen Campbell
(Top Chart Position: #4 on March 15, 1969)
Galveston, oh Galveston, I still hear your sea winds blowin'
I still see her dark eyes glowin'
She was 21 when I left Galveston.
-
Galveston, oh Galveston, I still hear your sea waves crashing
While I watch the cannons flashing,
I clean my gun and dream of Galveston.
-
I still see her standing by the water
Standing there looking out to sea.
And is she waiting there for me?
On the beach where we used to run.
-
Galveston, oh Galveston, I am so afraid of dying,
Before I dry the tears she's crying.
Before I watch your sea birds flying in the sun
At Galveston, at Galveston
THE BALLAD OF THE GREEN BERETS - Sgt. Barry Sadler
(Top Chart Position: #1 on February 19, 1966)
Fighting soldiers from the sky.
Fearless men who jump and die.
Men who mean just what they say.
The brave men of The Green Beret.
-
Silver wings upon their chests.
These are men, America's best.
One hundred men we'll test today.
But only three win the The Green Beret.
-
Trained to live off nature's land.
Trained in combat, hand to hand.
Men who fight by night and day.
Courage take from The Green Beret.
-
Silver wings upon their chests.
These are men, America's best.
One hundred men we'll test today.
But only three win The Green Beret.
-
Back at home a young wife waits.
Her Green Beret has met his fate.
He has died for those oppressed.
Leaving her this last request.
Put silver wings on my son's chest.
Make him one of America's best.
He'll be a man they'll test one day.
Have him win The Green Beret.
Documents on the Cuban Missile Crisis
Address by President Kennedy
October 22, 1962
Good evening, my fellow citizens. This Government, as promised, has maintained the closest surveillance of the Soviet military build-up on the island of Cuba. Within the past week unmistakable evidence had established the fact that a series of offensive missile sites is now in preparation on that imprisoned island. The purposes of these bases can be none other than to provide a nuclear strike capability against the Western Hemisphere.
Upon receiving the first preliminary hard information of this nature last Tuesday morning (October 16) at 9:00 A.M., I directed that our surveillance be stepped up. And having now confirmed and completed our evaluation of the evidence and our decision on a course of action, this Government feels obliged to report this new crisis to you in fullest detail.
The characteristics of these new missile sites indicate two distinct types of installations. Several of them include medium-range ballistic missiles capable of carrying a nuclear warhead for a distance of more than 1,000 nautical miles. Each of these missiles, in short, is capable of striking Washington, D.C., the Panama Canal, Cape Canaveral, Mexico City, or any other city on the southeastern part of the United States, in Central America, or in the Caribbean area.
Additional sites not yet completed appear to be designed for intermediate-range ballistic missiles capable of traveling more than twice as far - and thus capable of striking most of the major cities in the Western Hemisphere, ranging as far north as Hudson Bay, Canada, and as far south as Lima, Peru. In addition, jet bombers, capable of carrying nuclear weapons, are now being uncrated and assembled in Cuba, while the necessary air bases are being prepared.
This urgent transformation of Cuba into an important strategic base - by the presence of these large, long-range, and clearly offensive weapons of sudden mass destruction - constitutes an explicit threat to the peace and security of all the Americas, in flagrant and deliberate defiance of the Rio pact of 1947, the traditions of this nation and Hemisphere, the Joint Resolution of the 87th Congress, the Charter of the United Nations, and my own public warnings to the Soviet on September 4 and 13.
This action also contradicts the repeated assurances of Soviet spokesmen, both publicly and privately delivered, that the arms build-up in Cuba would retain its original defensive character and that the Soviet Union had no need or desire to station strategic missiles on the territory of any other nation.
The size of this undertaking makes clear that it has been planned for some months. Yet only last month, after I had made clear the distinction between any introduction of ground-to-ground missiles and the existence of defensive anti-aircraft missiles, the Soviet Government publicly stated on September 11 that, and I quote, "The armaments and military equipment sent to Cuba are designed exclusively for defensive purposes," and, and I quote the Soviet Government, "There is no need for the Soviet Government to shift its weapons for a retaliatory blow to any other country, for instance Cuba," and that, I quote the Government, "The Soviet Union has so powerful rockets to carry these nuclear warheads that there is no need to search for sites for them beyond the boundaries of the Soviet Union." That statement was false.
Only last Thursday, as evidence of this rapid offensive build-up was already in my hand, Soviet Foreign Minister Gromyko told me in my office that he was instructed to make it clear once again, as he said his Government had already done, that Soviet assistance to Cuba, and I quote, "pursued solely the purpose of contributing to the defense capabilities of Cuba," that, and I quote him, "training by Soviet specialists of Cuban nationals in handling defensive armaments was by no means offensive," and that "if it were otherwise," Mr. Gromyko went on, "the Soviet Government would never become involved in rendering such assistance." That statement also was false.
Neither the United States of America nor the world community of nations can tolerate deliberate deception and offensive threats on the part of any nation, large or small. We no longer live in world where only the actual firing of weapons represents a sufficient challenge to a nation's security tot constitute maximum peril. Nuclear weapons are so destructive and ballistic missiles are so swift that any substantially increased possibility of their use or any sudden change in their deployment may well be regarded as a definite threat to peace.
For many years both the Soviet Union and the United States, recognizing this fact, have deployed strategic nuclear weapons with great care, never upsetting the precarious status quo which insured that these weapons would not be used in the absence of some vital challenge. Our own strategic missiles have never been transferred to the territory of any other nation under a cloak of secrecy and deception; and our history, unlike that of the Soviets since the end of World War II, demonstrates that we have no desire to dominate or conquer any other nation or impose our system upon its people. Nevertheless, American citizens have become adjusted to living daily on the bull's eye of Soviet missiles located inside the U.S.S.R. or in submarines.
In that sense missiles in Cuba add to an already clear and present danger - although it should be noted the nations of Latin America have never previously been subjected to a potential nuclear threat.
But this secret, swift, and extraordinary build-up of Communist missiles - in an area well known to have a special and historical relationship to the United States and the nations of the Western Hemisphere, in violation of Soviet assurances, and in defiance of American and hemispheric policy - this sudden, clandestine decision to station strategic weapons for the first time outside of Soviet soil - is a deliberately provocative and unjustified change in the status quo which cannot be accepted by this country if our courage and our commitments are ever to be trusted again by either friend or foe.
The 1930's taught us a clear lesson: Aggressive conduct, if allowed to grow unchecked and unchallenged, ultimately leads to war. This nation is opposed to war. We are also true to our word. Our unswerving objective, therefore, must be to prevent the use of these missiles against this or any other country and to secure their withdrawal or elimination from the Western Hemisphere.
Our policy has been one of patience and restraint, as befits a peaceful and powerful nation, which leads a worldwide alliance. We have been determined not to be diverted from our central concerns by mere irritants and fanatics. But now further action is required - and it is underway; and those actions may only be the beginning. We will not prematurely or unnecessarily risk the costs of worldwide nuclear war in which even the fruits of victory would be ashes in our mouth - but neither will we shrink from that risk at any time it must be faced.
Acting, therefore, in the defense of our own security and of the entire Western Hemisphere, and under the authority entrusted to me by the Constitution as endorsed by the resolution of Congress, I have directed that the following initial steps be taken immediately:
First:
To halt this offensive build-up, a strict quarantine on all offensive military equipment under shipment to Cuba is being initiated. All ships of any kind bound for Cuba from whatever nation or port will, if found to contain cargoes of offensive weapons, be turned back. This quarantine will be extended, if needed, to other types of cargo and carriers. We are not at this time, however, denying the necessities of life as the Soviets attempted to do in their Berlin blockade of 1948.
Second:
I have directed the continued and increased close surveillance of Cuba and its military build-up. The Foreign Ministers of the Organization of American States in their communiqué of October 3 rejected secrecy on such matters in this Hemisphere. Should these offensive military preparations continue, thus increasing the threat to the Hemisphere, further action will be justified. I have directed the Armed Forces to prepare for any eventualities; and I trust that the interests of both the Cuban people and the Soviet technicians at the sites, the hazards to all concerned of continuing this threat will be recognized.
Third:
It shall be the policy of this nation to regard any nuclear missile launched from Cuba against any nation in the Western Hemisphere as an attack by the Soviet Union on the United States, requiring a full retaliatory response upon the Soviet Union.
Fourth:
As a necessary military precaution I have reinforced our base at Guantanamo, evacuated today the dependents of our personnel there, and ordered additional military units to be on a stand-by alert basis.
Fifth:
We are calling tonight for an immediate meeting of the Organ of Consultation, under the Organization of American States, to consider this threat to hemispheric security and to invoke articles six and eight of the Rio Treaty in support of all necessary action. The United Nations Charter allows for regional security arrangements - and the nations of this Hemisphere decided long ago against the military presence of outside powers. Our other allies around the world have also been alerted.
Sixth:
Under the Charter of the United Nations, we are asking tonight that an emergency meeting of the Security Council be convoked without delay to take action against this latest Soviet threat to world peace. Our resolution will call for the prompt dismantling and withdrawal of all offensive weapons in Cuba, under the supervision of United Nations observers, before the quarantine can be lifted.
Seventh and finally:
I call upon Chairman Khrushchev to halt and eliminate this clandestine, reckless, and provocative threat to world peace and to stable relations between our two nations. I call upon him further to abandon this course of world domination and to join in an historic effort to end the perilous arms race and transform the history of man. He has an opportunity now to move the world back from the abyss of destruction - by returning to his Government's own words that it had no need to station missiles outside its own territory, and withdrawing these weapons from Cuba - by refraining from any action which will widen or deepen the present crisis - and then by participating in a search for peaceful and permanent solutions.
This nation is prepared to present its case against the Soviet threat to peace, and our own proposals for a peaceful world, at any time and in any forum in the Organization of American States, in the United Nations, or in any other meeting that could be useful - without limiting our freedom of action.
We have in the past made strenuous efforts to limit the spread of nuclear weapons. We have proposed the elimination of all arms and military bases in a fair and effective disarmament treaty. We are prepared to discuss new proposals for the removal of tensions on both sides - including the possibilities of a genuinely independent Cuba, free to determine its own destiny. We have no wish to war with the Soviet Union, for we are a peaceful people who desire to live in peace with all other peoples.
But it is difficult to settle or even discuss these problems in an atmosphere of intimidation. That is why this latest Soviet threat - or any other threat which is made either independently or in response to our actions this week - must and will be met with determination. Any hostile move anywhere in the world against the safety and freedom of peoples to whom we are committed - including in particular the brave people of West Berlin - will be met by whatever action is needed.
Finally, I want to say a few words to the captive people of Cuba, to whom this speech is being directly carried by special radio facilities. I speak to you as a friend, as one who knows of your deep attachment to your fatherland, as one who shares your aspirations for liberty and justice for all. And I have watched and the American people have watched with deep sorrow how your nationalist revolution was betrayed and how your fatherland fell under foreign domination. Now your leaders are no longer Cuban leaders inspired by Cuban ideals. They are puppets and agents of an international conspiracy which has turned Cuba against your friends and neighbors in the Americas - and turned it into the first Latin American country to become a target for nuclear war, the first Latin American country to have these weapons on its soil.
These new weapons are not in your interest. They contribute nothing to your peace and well being. They can only undermine it. But this country has no wish to cause you to suffer or to impose any system upon you. We know that your lives and land are being used as pawns by those who deny you freedom.
Many times in the past Cuban people have risen to throw out tyrants who destroyed their liberty. And I have no doubt that most Cubans today look forward to the time when they will be truly free - free from foreign domination, free to choose their own leaders, free to select their own system, free to own their own land, free to speak and write and worship without fear or degradation. And then shall Cuba be welcomed back to the society of free nations and to the associations of this Hemisphere.
My fellow citizens, let no one doubt that this is a difficult and dangerous effort on which we have set out. No one can foresee precisely what course it will take or what costs or casualties will be incurred. Many months of sacrifice and self-discipline lie ahead - months in which many threats and denunciations will keep us aware of our dangers. But the greatest danger of all would be to do nothing.
The path we have chosen for the present is full of hazards, as all paths are; but it is the one most consistent with our character and courage as a nation and our commitments around the world. The cost of freedom is always high - but Americans have always paid it. And one path we shall never choose, and that is the path of surrender or submission.
Our goal is not the victory of might but the vindication of right - not peace at the expense of freedom, but both peace and freedom, here in this Hemisphere and, we hope, around the world. God willing, that goal will be achieved.
Martin Luther King
"I have a dream"-speech, Aug. 28, 1963
I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation. Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of captivity.
But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself in exile in his own land. So we have come here today to dramatize an shameful condition.
In a sense we've come to our nation's Capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.
It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check; a check which has come back marked "insufficient funds."
But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. So we have come to cash this check- a check that will give us upon demand the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the fierce urgency of now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism.
Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. Those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. There will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
But there is something that I must say to my people who stand on the warm threshold which leads into the palace of justice. In the process of gaining our rightful place we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and discipline. We must not allow our creative protest to degenerate into physical violence. Again and again we must rise to the majestic heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom. We cannot walk alone.
And as we walk, we must make the pledge that we shall march ahead. We cannot turn back. There are those who are asking the devotees of civil rights, "When will you be satisfied?"
We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality.
We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of the highways and the hotels of the cities.
We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one.
We can never be satisfied as long as our chlidren are stripped of their selfhood and robbed of their dignity by signs stating "for whites only."
We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.
No, no, we are not satisfied, and we will not be satisfied until justice rolls down like waters and righteousness like a mighty stream.
I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. Some of you have come from areas where your quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will be changed. Let us not wallow in the valley of despair.
I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.
I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident; that all men are created equal."
I have a dream that one day on the red hills of Georgia the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.
I have a dream that one day even the state of Mississippi, a state sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
I have a dream today.
I have a dream that one day down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of interposition and nullification, that one day right down in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.
I have a dream today.
I have a dream that one day every valley shall be exhalted, every hill and mountain shall be made low, the rough places will be made plain, and the crooked places will be made straight, and the glory of the Lord shall be revealed, and all flesh shall see it together.
This is our hope. This is the faith that I will go back to the South with. With this faith we will be able to hew out of the mountain of despair a stone of hope. With this faith we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood.
With this faith we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.
This will be the day when all of God's children will be able to sing with new meaning, "My country 'tis of thee, sweet land of liberty, of thee I sing. Land where my fathers died, land of the Pilgrims' pride, from every mountainside, let freedom ring."
And if America is to be a great nation, this must become true. So let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York. Let freedom ring from the heightening Alleghenies of Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado. Let freedom ring from the curvaceous slopes of California. But not only that; let freedom ring from the Stone Mountain of Georgia. Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi. From every mountainside, let freedom ring.
And when this happens, and when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual, "Free at last! Free at last! Thank God Almighty, we are free at last!"
lyrics by Neil Young
Tin soldiers and Nixon coming,
We're finally on our own.
This summer I hear the drumming,
Four dead in Ohio.
Gotta get down to it
Soldiers are gunning us down
Should have been done long ago.
What if you knew her
And found her dead on the ground
How can you run when you know?
Gotta get down to it
Soldiers are gunning us down
Should have been done long ago.
What if you knew her
And found her dead on the ground
How can you run when you know?
Tin soldiers and Nixon coming,
We're finally on our own.
This summer I hear the drumming,
Four dead in Ohio.
The Tet Offensive Revisited
By JAMES H. WILLBANKS
Published: March 5, 2008
Fort Leavenworth, Kan.
THIS winter is the 40th anniversary of the Tet offensive, which proved to be the turning point of the Vietnam War. By the time it was over, the American strategy in Vietnam switched from pursuing victory on the battlefield to finding a way to disengage. It is instructive to recall that the American and allied armies actually turned back the attackers and inflicted heavy casualties.
In the latter months of 1967, after more than two years of bitter fighting in Vietnam, many Americans believed that the war had degenerated into a bloody stalemate. Gen. William Westmoreland, the senior commander, did not see it that way; by his primary metric — the body count — American and allied forces were making significant headway. Under criticism by the growing antiwar movement at home, President Lyndon Johnson decided to make General Westmoreland’s optimism the focal point of an information campaign to convince the American people that we were winning the war.
In mid-November 1967, he brought the general home to make the case. Upon arriving at Andrews Air Force Base, General Westmoreland told waiting reporters that he was “very, very encouraged” by recent events. At an appearance on “Meet the Press” two days later, he said American troops would be able to begin withdrawing “within two years or less.” During an address at the National Press Club, he claimed that “we have reached an important point where the end begins to come into view.” He consistently gave an upbeat account of how things were going in the war, clearly believing that a corner had been turned.
Even as Westmoreland spoke, however, the Communists in Vietnam were preparing a countrywide offensive designed to “liberate” South Vietnam, which was set to begin at the start of Tet, the lunar new year.
In the early morning hours of Jan. 31, 1968, Communist forces struck suddenly and with a fury breathtaking in scope. More than 80,000 soldiers from the North Vietnamese Army and the Vietcong guerrilla force launched nearly simultaneous attacks against major cities, towns and military installations from the Demilitarized Zone south to the Mekong Delta. They attacked 36 of 44 provincial capitals, five of the six major cities and 64 district capitals. They seized and occupied Hue, the ancient imperial capital, and sent 11 battalions into Saigon to strike six targets, including the United States Embassy.
With a few notable exceptions — at Hue, Khe Sanh and Cholon — most of the fighting of the opening phase of the offensive was over in a few days as the American and South Vietnamese forces overcame the initial surprise and responded with superior firepower. The citizen uprising that the Communists had been counting on failed to materialize. The Communists suffered horrendous casualties; some estimates ranged as high as 40,000 killed. Their losses continued to grow as subsequent fighting extended into the fall months. By the time the offensive had run its course, the Vietcong had been crippled; the major fighting for the rest of the war would be done by the North Vietnamese Army.
The Americans had won a tactical victory. But the sheer scope and ferocity of the offensive and the vivid images of the fighting on the nightly television news convinced many Americans that the Johnson administration had lied to them, and the president’s credibility plummeted. Perhaps more important, the offensive shook the administration’s own confidence and led to a re-evaluation of American strategy. When General Westmoreland asked for an additional 206,000 troops to “take advantage of the situation,” the president balked.
On March 31, 1968, Johnson went on national television to announce a partial suspension of the bombing campaign against North Vietnam and call for negotiations. He then stunned the audience by announcing that he would not run for re-election. The following year, President Richard Nixon began the long American withdrawal from Vietnam, paving the way for the triumph of the Communist forces in 1975.
Historians are often reluctant to draw comparisons between historical events, and this has been especially true for Vietnam and Iraq, because the two wars have more differences than similarities. That being said, however, American military actions today can be informed by one general lesson from the Tet offensive, and that is the importance of not putting the best face on a military situation for political reasons.
To dampen antiwar sentiment, Johnson and Westmoreland encouraged what turned out to be false expectations about our prospects in Vietnam, and this colored Americans’ perception of the Tet offensive, stretching the president’s credibility gap to the breaking point. A tactical victory became a strategic defeat and led to the virtual abdication of President Johnson. General Tran Do of North Vietnam acknowledged that the offensive failed to achieve its objectives, but noted that the public reaction in the United States was “a fortunate result.”
Gen. David Petraeus, commander of coalition forces in Iraq, is a student of the Vietnam War whose doctoral dissertation at Princeton was titled “The American Military and the Lessons of Vietnam.” Clearly, he internalized those lessons, because in discussing the surge and the progress of the war in Iraq he has studiously avoided building undue expectations and has repeatedly said that there will be tough times ahead. Secretary of Defense Robert Gates was likewise careful in his recent comments about re-evaluating troop reduction plans this summer. The wisdom of their approach will become especially evident if insurgents in Iraq engage in any Tet-like offensive this year — especially with a presidential election looming and the future of the American military commitment in Iraq hanging in the balance.
James H. Willbanks, the director of the military history department at the United States Army Command and General Staff College, is the author, most recently, of “The Tet Offensive: A Concise History.”